Charles E Scott
(2017). Lives of idioms. Epoché, 22 (1), 5-18. https://doi.org/10.5840/epoche201772587.
with Tuana, (2017). Guest editors' introduction. Epoché, 22 (1), 1-2. https://doi.org/10.5840/epoche201722187.
(2012). Freedom and oppression in North America. Epoché, 17 (1), 1-13. https://doi.org/10.5840/epoche201217119.
(2002). Medard Boss. In A. Tymieniecka (Ed.). Phenomenology world-wide (pp. 664). Dordrecht-Boston-London: Kluwer.
(2000). Responsibility with memory. Research in Phenomenology, 30, 240-251. https://doi.org/10.1163/156916400746542.
(1999). Memory of time in the light of flesh. Continental Philosophy Review, 32 (4), 421-432. https://doi.org/10.1023/A:1010080417112.
(1999). What is Paris doing to us?. In B. C. Hopkins (Ed.). Phenomenology (pp. 133-143). Dordrecht: Springer.
(1998). Appearances. Graduate Faculty Philosophy Journal, 20/21 (2-1), 219-231. https://doi.org/10.5840/gfpj199820/212/113.
(1995). Letter to Bill Richardson. In B. Babich (Ed.). From phenomenology to thought, errancy, and desire (pp. 229-233). Dordrecht: Springer.
(1994). Άδικία and catastrophe: Heidegger's "Anaximander Fragment". Heidegger Studies, 10, 127-142. https://doi.org/10.5840/heideggerstud1994106.
(1992). Responsibility and danger. In D. L. Smith (Ed.). Ethics and responsibility in the phenomenological tradition (pp. 91-110). Pittsburgh: Simon Silverman Phenomenology Center.
with Dallery, A. (eds) (1992). Ethics and danger: Essays on Heidegger and continental thought. Albany: SUNY Press.
(1991). Heidegger's rector's address: a loss of the question of ethics. Graduate Faculty Philosophy Journal, 14 (1), 237-264. https://doi.org/10.5840/gfpj199114/152/124.
(1991). The ascetic ideal's twilight. Graduate Faculty Philosophy Journal, 15 (2), 121-129. https://doi.org/10.5840/gfpj199115251.
(1990). Genealogy and différance. Research in Phenomenology, 20, 55-66. https://doi.org/10.1163/156916490x00045.
(1990). Heidegger and psychoanalysis: the seminars in Zollikon. Heidegger Studies, 6, 131-141. https://doi.org/10.5840/heideggerstud199069.
with Dallery, A. (eds) (1989). The question of the other: essays in contemporary continental philosophy. Albany: SUNY Press.
(1988). The de-struction of being and time in Being and time. Man and World, 21 (1), 91-106. https://doi.org/10.1007/BF01255662.
(1988). The middle voice in being and time. In J. Sallis, G. Moneta, & J. Taminiaux (Eds.). The Collegium Phaenomenologicum, the first ten years (pp. 159-173). Dordrecht: Springer.
(1988). The texture of imagination. Man and World, 21 (3), 347-356. https://doi.org/10.1007/BF01252325.
(1986). The moral sense and the invisible object. In A. Tymieniecka (Ed.). The moral sense in the communal significance of life (pp. 187-192). Dordrecht: Reidel.
(1984). Speech and the unspeakable in the "place" of the unconscious. Human Studies, 7 (1), 39-54. https://doi.org/10.1007/BF02633644.
(1984). The unconscious and lacan. Man and World, 17 (2), 197-211. https://doi.org/10.1007/BF01248676.
(1982). History and truth. Man and World, 15 (1), 55-66. https://doi.org/10.1007/BF01248545.
(1973). Existence and consciousness. In D. Carr, & E. Casey (Eds.). Explorations in phenomenology (pp. 434-444). Den Haag: Nijhoff.
(1973). Heidegger and consciousness. In E. Ballard, & C. E. Scott (Eds.). Martin Heidegger (pp. 91-108). Dordrecht: Springer.
with Ballard, E. (eds) (1973). Martin Heidegger: in Europe and America. Dordrecht: Springer.
(1971). Self-consciousness without an ego. Man and World, 4 (2), 193-201. https://doi.org/10.1007/BF01248603.
(1962). Consciousness and the conditions of consciousness. Review of Metaphysics, 25, 625-637.
(). On originating and presenting another time. Epoché, 3, 25-42. https://doi.org/10.5840/epoche199531/26.
(). Thinking non-interpretively: Heidegger on technology and Heraclitus. Epoché, 1, 13-40. https://doi.org/10.5840/epoche1993114.